We Are Going

We Are Going

They came in to the little town
A semi-naked band subdued and silent
All that remained of their tribe.
They came here to the place of their old bora ground
Where now the many white men hurry about like ants.
Notice of the estate agent reads: ‘Rubbish May Be Tipped Here’.
Now it half covers the traces of the old bora ring.
‘We are as strangers here now, but the white tribe are the strangers.
We belong here, we are of the old ways.
We are the corroboree and the bora ground,
We are the old ceremonies, the laws of the elders.
We are the wonder tales of Dream Time, the tribal legends told.
We are the past, the hunts and the laughing games, the wandering camp fires.
We are the lightening bolt over Gaphembah Hill
Quick and terrible,
And the Thunderer after him, that loud fellow.
We are the quiet daybreak paling the dark lagoon.
We are the shadow-ghosts creeping back as the camp fires burn low.
We are nature and the past, all the old ways
Gone now and scattered.
The scrubs are gone, the hunting and the laughter.
The eagle is gone, the emu and the kangaroo are gone from this place.
The bora ring is gone.
The corroboree is gone.
And we are going.’

Oodgeroo Noonuccal

Appreciating “We are Going” by Oodgerooo Noonuccal
Read Oodgeroo’s “We are going” (p. 32) and answer these questions on it:

1. Explain why they are “silent and subdued”.
2. How are white men represented? Why?
3. What is a bora ring and explain why it is so central to this poem.
4. Explain their reaction in line 8.
5. Lines 9-17 begin a ‘litany’. What is the effect produced?
6. Comment on the significance of metaphors used in the poem.
7. Comment on the structure and form of this poem.
8. Why does Thunder have a capital letter?
9. Comment on the mood and atmosphere created here.
10. Combine comments on its theme, title and conclusion.

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